an outlet of encouragement, explanation, and exhortation

Category: Christian Living (Page 4 of 8)

“Is accepting a Covid-19 vaccination taking the Mark of the Beast?”

Short answer: No.

How can I be so sure? Because biblically speaking, the “Mark of the Beast” as noted in the Apocalypse of John (aka Revelation) is a way of declaring a higher allegiance to a power other than Jesus/God. It is not as if someone could slip “the mark of the beast” into your drink while you were not looking and then you become damned to hell by drinking that drink unaware. It is not a trick, though it is deceitful. It is taking what seems an easy way (perhaps under duress), or a powerful way (under temptation) that sets another authority above Jesus.

Let’s go with the drink example. Let’s say someone offers a toast to the emperor above all other kings and authorities, and you drink to that. Or what about offering a pledge of allegiance to a flag without “under God”? One could argue that this is much closer to taking the “mark of the beast” and certainly not an action a Christian should take. The mark need not be a tattooed “666” on your forehead, either. It is declaring loyalty to a power above your loyalty to Jesus.

So, if you had to sign an oath declaring your loyalty to a government or leader above all other powers including Jesus in order to take a dose of vaccine, then by all means, refuse the vaccine on those terms. To my knowledge, no one is requiring anything like this. Health officials and leaders in our society just want you and our community to live and be as healthy as possible.

You may wonder why I am even addressing this issue. It seems so obvious to most; am I serious? Well, this is apparently not obvious to everyone. I know this question has been asked earnestly by those who believe it to be so. So, just in case….

Jesus and John Wayne by Kristen Kobes Du Mez

Jesus and John Wayne is the eye-catching title of a book by Kristen Kobes Du Mez. The subtitle is even more provocative: How White Evangelicals Corrupted a Faith and Fractured a Nation. It’s a fine historical account written for a general audience detailing exactly what the subtitle says, with extensive documentation of sources. I lived through much of it what she is writing about. It is troubling, indeed, and helpfully contextualizes much that is troubling in the church today.

To learn more about the author, one can find a set of four interviews Skye Jethani did with Kristen Kobes Du Mez on The Holy Post podcast. These interviews summarize some of the points covered in the book:

  1. Cold Warriors: The 50s and 60s
  2. Culture Warriors: The 70s and 80s
  3. Tender Warriors: The 90s and 00s
  4. Fallen Warriors: The 10s and Today

Lastly, Jim Lyon did a really fine, more personal, interview with the author on the All That to Say podcast. He interviews Kristen Kobes Du Mez about her background and faith in a very wholesome and helpful manner. I found this interview quite helpful.

This is a book that many are talking about, and rightfully so. Kristen Kobes Du Mez will take some heat for this work – just like her Lord did, when He told the truth.

“Postmodernity, Critical (Race) Theory, Cultural Marxism, and you” – links to a series of articles

John Stackhouse is a theologian who teaches at Crandall University in Canada. He’s from a Plymouth Brethren background, educated at Queen’s University, Wheaton Graduate School, and the University of Chicago. He generally has a pretty sensible Christian view of most contemporary issues. (aka: I generally find him sensible… 🙂

In this series of popular articles, he summarizes a bunch of influential academic trends that are influencing our culture these days. Of course, any such summary leaves out a lot that aficionados would find important. But then, he’s not writing for them. Maybe he’s writing for you?

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 1

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 2

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 3

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Part 4

Postmodernity, Critical (Race) Theory, Cultural Marxism, and you: Responses

Trust Leads to Change

I listened to an interview with Matt and Julie Canlis. They both had quite profound things to say. One thing Matt said is sticking:

The biggest way to impact the world is to be trusted by a few.

And then, speaking of Christian faith:

Think of faith as trusting a person you know.

I know from the rest of what they said that faith includes being known by the person you trust. Instead of being “tossed out” when your uglies are uncovered, you’re given grace and honesty, which leads to change. Transformation, even.

Check out the Regent Audio Podcast, episode #74 with Matt and Julie Canlis.

Justo Gonzales, on The Changing Shape of Church History

Justo Gonzales closes his book The Changing Shape of Church History:

No longer can the church claim the religious hegemony it once had… Many Christians think that thIs means that the church is losing is power, and yearn with nostalgia for the old times of Christendom. But if I understand correctly the message of Jesus, that marginality, whether imposed or voluntary, is to be received as an opportunity to recover an essential dimension of that message:

“The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.”

Lk. 22:25-26

The church of the future, that Catholic and universal church that I have just described, will be a church of service, but of service from the margins. It will not be the church at the center, as in the paradigm of Eusebius. It’s great temptation will be to become a purely spiritual church, claiming to be above the vicissitudes of human history, as in the paradigm of Augustine. However, if it is obedient to the gospel of Jesus Christ, it will be a church incarnate, present, a participant of human life, but present above all at the margins, without pretending or even seeking to be at the center or to control, and with a clear call of service to all mankind.

Using a form of Lectio Divina for personal meditation

This is a very brief “cheat sheet” on using lectio divina in times of personal solitude with God.

Summary
Be alone. Prepare your heart and mind. Then:

  1. Read – Out loud? Repeat.
  2. Reflect – Think it over. What stands out?
  3. Respond – Speak to God.
  4. Receive – Let go and listen.

Jesus often withdrew to be alone and pray. I find that in praying it is easy to speak but difficult to listen. Using lectio divina as a way to structure prayer time with scripture is helpful in getting started with personal times of solitude and silence in prayer that help to preserve our attachment as branches to the vine.

More details for each step are below.

Preparing
Find a relatively quiet place where you can be alone and undisturbed. Make yourself comfortable, but not so comfortable that avoiding sleep is difficult. (If you fall asleep, don’t fret. Just resume where you left off.) Pick a passage of scripture that you will read, like Psalm 1. Or you could choose a parable or a natural section of the narrative in the books of Moses. Clear your thoughts. Some people find it helpful to focus on one special word, like “Jesus”. Others focus on their own breathing. The idea is to empty oneself of thoughts and concerns in order to be filled with the presence of Jesus. Ask Jesus for his presence.

Read
Read the passage to yourself at least three times. Or listen to the passage on an audio device.

Reflect
Reflect on what you read, asking God to draw your attention to the one word or phrase or idea from the passage that he wants you to focus on. What word or phrase stood out to you? Let this come easily, like air bubbling up to the top of a glass. Remember this word or phrase.

Respond
Ask God about that word or phrase. Or tell him what you are thinking about it. Bring to God whatever is on your mind or heart.

Receive
Stop praying your own words or thoughts to God in order to listen and receive. Focus for a moment on the word you chose earlier. Then, let go and listen in silence. If your mind wanders, focus on that word or phrase again. Make note of what comes to you. You may receive a clear impression of what God wants to say to you, or simply a peaceful resting time with God, or an emotion. Be open to whatever God brings to you. Close by expressing the idea to God: “Let it be with me just as you say.” If there is something specific that you believe you should do in response, be sure and follow up.

Time
It is possible to work through these steps in just minutes. Longer, less hurried time is beneficial. Some find spending even an hour or more in preparation is very helpful. Centering prayer is a possible approach to this kind of preparation.

My purpose? To help people pay attention to God and respond appropriately.

Other Resources
For a longer time or a retreat, check out an approach to personal spiritual retreat.
Check check this article  on using lectio divina in groups.
Check this site for some additional resources for centering prayer and lectio divina.

Notes from the Other Side – Jane Kenyon

I divested myself of despair
and fear when I came here.

Now there is no more catching
one’s own eye in the mirror,

there are no bad books, no plastic,
no insurance premiums, and of course

no illness. Contrition
does not exist, nor gnashing

of teeth. No one howls as the first
clod of earth hits the casket.

The poor we no longer have with us.
Our calm hearts strike only the hour,

and God, as promised, proves
to be mercy clothed in light.

Jane Kenyon
Notes from the Other Side

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