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Category: Christian Living (Page 3 of 8)

Some Articles I (may or may not) refer to in my “Hot Topics – Abortion” Message

Here are links to some of the articles I mention in my “Hot Topics” message on abortion (also available as the LBFC Weekly Sermons podcast). Or perhaps these are things I should have mentioned, depending on which version you hear/watch.

One helpful article was David Novak’s What Does the Bible Say about Abortion. Novak is speaking about Jewish scripture with the word “Bible” in his title. Novak explains how a number of passages from Jewish scripture are mis-used and clarifies good interpretations.

Kristin Kobes Du Mez is interviewed on All Things Considered regarding how abortion became a mobilizing issue for the religious right. She discusses the polarization and politicization of the abortion issue. For a longer read with much more detailed scholarship, try her book Jesus and John Wayne. I’ve written a bit more on Kristen Kobes Du Mez here. In a similar vein, Beth Allison Barr’s The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth might be helpful.

Sarah Williams wrote a remarkable book about deciding to carry her daughter Cerian to term, shocking medical staff and professional colleagues. The recently rewritten edition is entitled Perfectly Human – Nine Months with Cerian. I first read this book and handed many copies out to others some years ago when it was first published as The Shaming of the Strong: The Challenge of an Unborn Life. It is a powerful book that you may find difficult to put down once you begin reading. While this book is easy to read for a general audience, Sarah Williams is a first-rate scholar that I first encountered through classes she taught at Regent College in Vancouver, BC. Her classes Marriage, Sex, and Family in Historical Perspective and another with the boring-sounding title Church and State in the Modern World are remarkably insightful; I learned a lot! Anything Sarah Williams does is bound to be top-notch and worth your attention.

Also, I wrote a series of short articles on women in the church and marriage on this blog some years ago that you can access here.

What is Thy only comfort in life and death?

That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ…

from the Heidelberg Catechism, Day 1

I found those words at the beginning of the catechetical response to be encouraging. Of course, there is more detail to the complete answer in the catechism. Catechisms tend to be wordy! (Not that I object to the rest of the response…)

Q. What is Thy only comfort in life and death?

A. That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who, with his precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, he also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

I recorded a message related to this thought for January 15, 2023, after returning from a family trip to Ireland.

For an historical Quaker catechism, check out Barclay’s Catechism here (Quaker Heritage Press) or here (Google Books) or here (Wikisource).

Can you find it in Jesus?

I saw a comment by Brian Zahnd the other day on Jesus’ disciples in the Gospel of Luke that bears repeating. So I’m repeating it!

The “Sons of Thunder” wanted to call fire down from heaven on a Samaritan village who refused to welcome Jesus. In their petition they were able to cite Scripture because Elijah had done this. But Jesus rebuked them, saying, “You do not know what manner of spirit you are of.”

The question isn’t can we find it in the Bible, but can we find it in Jesus. If we weaponize the Bible to hurt other people, we do not have the Spirit of the Lord.

Raymond Chang on Christianity

Christianity is intended to be a faith that is generous in a world that promotes scarcity, kind in a world that is harsh, generative where there is decay, healing where there is hurt, reconciling where there is division, and merciful and loving where there is hate.

-Raymond Chang

On Adversaries

“Loving, forgiving, and doing good to our adversaries is our duty. Yet we must do this without giving up and without being cowardly. We shall resist whenever our adversaries demand of us obedience contrary to the orders of the Gospel. We shall do so without fear, but also without pride and without hate.”

-from a sermon preached by André Trocmé the sunday after France fell to the German attack in World War II


Seeing Color Newsletter/Journal of John Woolman

In the recorded message this week, I mentioned the free newsletter Seeing Color. This note is to make the link to it available. If you subscribe, it will come in email each month.

I also mentioned the Journal of John Woolman. The text is freely downloadable or can be read online. Some may find the older style of his writing difficult. There is also a free audiobook version available on Librivox. You can read from a browser or get the Librivox app for your phone. There are updated and edited versions for sale in all the usual places.

On Knowing God’s Will

I was asked a question by a young friend in the congregation recently:

In what ways can we know God’s will? For example I feel sometimes I want to know all of God’s will for my life up front so that I don’t have to guess, but it seems in reality that God only shows me bits and pieces of his will over time because he wants me to trust him. Is this correct? I’m asking because [a friend] and I talked on the phone a bit and he mentioned how God’s will is mysterious.

I think my friend was onto a very important truth in the words of his question! I’ll get to that after establishing a bit more context for knowing God’s will.

There may be mysterious things about God’s will; but there is a whole lot of God’s will that is clearly taught from scripture. Check out the Sermon on the Mount, Matthew 5 through 7, for example. Our problem is often that we have our own agendas and want God to tell us what is next to advance our agenda rather than being satisfied with his agenda in the everyday matters of life. Of course God does have a purpose in life for each of us. That’s where we tend to focus – too much, generally speaking. What unique for me? And then we don’t work on aligning our lives with what we can easily know of His will for every follower of Jesus from scripture – and that’s where we fall short.

I found a couple of pieces of advice lately from a couple of good Christian teachers that I included in a very brief comment in another post.

I wrote an article on community discernment to help on big decisions from a Quaker perspective, too. This article also discusses more generally the “prerequisites” for knowing God’s will.

But the big picture…. I’d say that God’s will for knowing God’s will is that we trust Him. Trust is a more of a relationship thing than a plan.

What we often want is a map of the future or a plan of action or a direction. Then we can take control of it ourselves! We tend to stop waiting on God, stop seeking Him, stop spending time with Him, stop listening – and instead start doing. The “doing” tends to take on more and more of what we think is good and less and less of God’s walking us through living so as to carry His image day by day. Sometimes God starts us in a direction that he intends to change after having his planned impact on us. It’s a mechanism for changing us more than a direction he intends to maintain through to the end that we were thinking of. I think of being directed to grad school. I thought it was to prepare me to be a Christian professor at a major university. Well, that didn’t happen. And it wasn’t a failure. It wasn’t misleading. It was the path that brought me to the not-imaginable-to-me place where I am today. So in that sense, “mysterious” fits.

I don’t think having a map of the future or a full and promised plan of action is generally God’s will for us. God’s will is that we enter into a relationship of trusting Him, growing to know Him more and more over time, and being changed in that relationship to be more like Him (that’s a way of describing what it means to carry His image well).

Relationships are not plans. They are alive. They are community. In our relationship with God, He grants us considerable power over our portion of the relationship. We can abuse it, ignore it, have expectations about it, leave it behind…. or value it, let Him have the position of Lord in it, and so on.

All of our actions regarding the relationship have consequences, but they do not change God’s heart for us or drive Him away. In a sense, we make our bed and then lie in it. Our actions do not force his hand. He is faithful and just and loves us no matter what. But our actions bring the necessary consequences to change us or teach us or humble us or…. whatever is needed in God’s wisdom. We think things are good decisions, and they bring a kind of death, or darkness! Oops. Better learn from that and trust God again!

Can we bring ourselves to trust Him? Even into and through death? Though whatever comes from other humans? Will we trust Him and find Him faithful to himself and His love – even His love for the broken people that we are, in need of change?

Then there’s also some stuff I’ve been checking out lately that packages discipleship as a “Rule for Life” thing. “Rule” is not like a legal thing; it is the older meaning of rule that is more like a framework or support structure or a trellis that holds up a plant, but in this case giving us a form for life to grow around.

Rich Villodas has been talking about “Rule for Life” stuff recently. He attracted my attention with a comment that said:

“Here are 4 core questions to help you build a Rule of Life. These questions are created with prayer, self-care, community, and mission in mind.

  1. What are the spiritual disciplines you need to anchor you in a life with God?
  2. What are the practices of self-care you need to care for your body and nurture your soul?
  3. What core relationships do you need in this season of life to support you on your journey?
  4. What are the gifts, passions, and burdens within that God wants you to express for the blessing of others?”

His comment reminded me of my first little article above quoting Ray Bakke and the bishop who commented on what path makes one the most generous. And also, without satisfactory answers to the questions Rich Villodas poses, I think it is difficult to accurately discern a specific, unique direction of God’s will for us. That is, we need to back up to get the basics of life with God right before He moves us in a more unique direction. It’s like the “talents” parable. If we have not been faithful with the part of God’s will that he has already revealed to us, why would we expect Him to tell us more?

Advice on Discerning God’s Will

When unsure and seeking God’s calling on your life, Ray Bakke advises:

Follow Jesus, start loving your neighbors, and somewhere in there your calling will come.

Rick Villodas reports a helpful question from Bishop Robert Barron to consider when trying to discern God’s will:

Which path makes me most generous?

Of course, being in a trusting community with other followers of Jesus who can be with us in discernment is so important!

Isn’t tissue from an aborted fetus involved in making the Covid-19 vaccines?

For a Christian, this is the most serious objection to taking the Covid-19 vaccine that I have heard. Here (in a nutshell) are the facts as I have found in my research.

According to the Nebraska Medical Center and the Institute for Clinical Systems Improvement in Minnesota, and quoting ICSI:

For the Pfizer-BioNTech and Moderna vaccines, no fetal cell lines were used to produce or manufacture the vaccine, and they are not inside the injection you receive from your doctor/nurse. Fetal cells may have been used to test efficacy and/or proof of concept.

The Johnson and Johnson vaccine did use fetal cell cultures, specifically PER.C6 (a retinal cell line that was isolated from a terminated fetus in 1985), in order to produce and manufacture the vaccine.

Other sources indicate that fetal cell lines were, indeed, used to test the mRNA vaccines from Pfizer-BioNTech and Moderna. So there you have it. This is far from an ideal circumstance for pro-life Christians, and some are refusing vaccination because of this. Let’s be clear: This is not a health risk issue for anyone taking the vaccine. It is an ethical issue based on the means used to produce and test the vaccines. There are a number of reliable sources of more information.

This is not a unique situation for the Covid-19 vaccine. Many vaccines – say for chicken pox, rubella, and rabies – make similar use of fetal cells. Other medications are tested or produced using fetal cells. Cosmetics and some food additives are developed or tested with fetal cells. All of this makes me uncomfortable. It should make all of us uncomfortable. There is serious research progressing toward finding other ways to develop and test medicines and products that are less fraught with ethical concerns, and one hopes that this will become a thing of the past. But we live here, today. So what to do?

As followers of Jesus we are not against tissue donation per se. For example, it can be an act of loving care to donate a kidney, or designate that one’s organs and tissue be donated after one dies. What if a pregnant woman spontaneously aborts and donates her dead child’s tissue to medical use? What if parents of a dying child donate the retinas of the child after death to be used to help others?

But abortion on demand is a different thing. An unborn child dies by someone’s choice. We generally object to one human killing another to get their organs or tissue! And to be fair, those having abortions would most likely shudder at this description and deny that this is what they did. We can imagine those perspectives; we’ve heard them a thousand times. But what about those who view abortion as simply wrong? Must we then refuse vaccines developed or tested using fetal tissue from an abortion?

You’ll have to make up your own mind about this, as do we all. But don’t allow it to be a political statement about Covid-19 more generally, the way this disease has become a political football in America. And be consistent. If you are going to refuse vaccination for Covid-19 on these grounds, then by all means find out what other products are developed in ways you consider unethical and avoid those too! And then, like Christians have done through the ages, accept the consequences of your decision. Those consequences may mean loss of a job or not being allowed to attend various functions in person because of public health concerns.

What do I decide? I decide to live in the imperfect world I was born into. I live on (and “own”) property that was arguably stolen away from Mexico who arguably stole it away from native Americans who arguably stole it away from some other human group before them. I live in an economy in which people of my race built much wealth by violently oppressing others who didn’t look like them. I live in a nation formed by the violent revolution of one set of “Christians” against another set of “Christians” who killed each other until one group gave up because the war was too expensive (shades of Afghanistan?). Meanwhile, my ancestors who argued at the time that God’s people shouldn’t be shooting one another with muskets, rifles, and cannons were persecuted and had their churches confiscated by the revolutionaries. Pile up the list of unethical things that go into making the world, nation, society, and wealth that we live in and on…. It is pretty awful looking. And of course I don’t want to ignore that there are the good and noble things that reflect the image of God well, too – like medical researchers doing their best to save lives by producing vaccines that protect against awful diseases.

That’s the kind of world into which Jesus came. He entered into and worshiped at a temple built by Herod the Great, who attempted to murder him when Jesus was a baby – and who successfully murdered numerous others. He accepted a traitorous tax collector as one of his disciples. He ate bread made from wheat some of which was undoubtedly produced by slave labor. He ate meals with tax collectors and prostitutes. And so on. And He spoke the truth of a better way, under God.

Paul wrote that we should not participate in the feasts at temples to other gods, but that Christians need not be concerned about eating food purchased in the market that had been sacrificed to the idols of other gods at their temples. Perhaps this is the closest parallel in the early church to these vaccines available in the “medical marketplace” of our day. Of course, Paul also told us not to violate our consciences or put stumbling blocks up for others of “weaker” conscience. There’s much room for us to live out our lives in a fallen world while maintaining a clear witness to Jesus, His ways, and His kingdom.

Choose wisely. I chose to take the Covid-19 (and other) vaccines and medications offered to me, while simultaneously advocating that we find better ways to develop them. Why should my neighbor potentially get sick and die when I can take this step to protect the living around me? Will more death improve this fallen world? Will I increase the frequency of unborn children dying by taking the vaccine? I think not. In fact, Covid-19 infections in pregnant mothers will increase this more. Am I denying Christ by taking this vaccine? Certainly not! The past is past. What steps can you and I take to make a positive difference for the future, showing care and concern for our families and communities?


Note that the article from the Nebraska Medical Center was written by an infectious disease expert who is a practicing Catholic.

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